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The gospels don't describe very many occasions where Jesus directly interacted with children. There is the episode, recounted in all the gospels, where Jesus tells the Twelve to let the children come to him. But perhaps the more startling is the episode in the synoptic gospels where Jesus warns of
dire consequences for those who cause the little ones to stumble.
‘If any of you put a stumbling-block
before one of these little ones who believe in me,
it would be better for you
if a great millstone were fastened around your neck
and you were drowned in the depth of the sea.'
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That's pretty serious.
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In recent weeks (and on occasion over the last several years), one is moved to wonder what folk in the Vatican think about that passage.
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Or if they think about it at all.
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I have no interest in claiming that my church or any other is without sin in this regard. The
residential schools issue is a blot on all the major churches that existed at the time. The best thing to be said for Anglicans in that regard is that our then-Primate, Michael Peers, was the first to offer
an apology for the abuse experienced by far too many children in those schools - and did so in the face of significant criticism from the Anglican right.
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But for our Roman Catholic brothers and sisters, the scandal isn't even any longer the thousands of cases of sexual abuse of children from around the globe. As scandalous as that is, I don't think most reasonable people blame entire institutions for the actions of individuals. And, despite the overheated rhetoric in some quarters, there is no particular evidence to support that Roman Catholic priests are more likely to be sexual abusers or paedophiles than any other professional / vocational demographic.
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While each act of sexual abuse - which is always an abuse of power - is undeniably scandalous, it isn't the acts of sexual abuse themselves that are fuelling the rage that many reasonable feel towards the Roman heirarchy. It is the perception that the institution has protected abusers, covered up abuse, placed additional children at risk and left victims to bear the brunt of an institution's failings.
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The evidence does seem to suggest that, at least some of the time, the Roman heirarchy has been guilty of precisely that. Some evidence does seem to suggest that Benedict XVI may be implicated in some of those cases; one from when he was Archbishop of Munich and others while he was head of the Holy Office. The evidence isn't quite as clear as some critics would suggest, but it does seem to call for a response.
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To no small degree, public anger has been exacerbated by Rome's own stupidity and incompetence in dealing with the issue. The institutional stonewall, from a public relations perspective, is stupid enough. To start whinging that any criticism of the Pope or the Curia is rooted in anti-catholicc bigotry is utterly idiotic. To
compare these criticisms to mid-20th-century anti-semitism is simply evil. (The Pope still has the authority to silence troblesome preachers. Benedict would be well-advised to silence Raniero Cantalamessa, an embarrassment to the entire Franciscan tradition. Someone so manifestly ignorant of the gospel should not be preaching it.)
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David Clohessy, who speaks for an organization of those who have survived priestly abuse, pretty much nailed the odiousness of Cantalamessa's vile spew.
"It's heartbreaking to see yet another
smart, high-ranking Vatican official
making such callous remarks
that insult both abuse victims and Jewish people.
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It's morally wrong to equate actual physical violence and hatred
against a large group of innocent people
with mere public scrutiny of a small group of complicit officials."
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As a PR professional, I'd give Benedict the same advice I'd give any client caught in scandal.
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1. Stop digging yourself deeper.
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2. Come clean.
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3. Admit your mistakes.
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4. Apologize. To victims. Directly.
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5. Commit yourself to addressing the problems - not only the abuse, but the institutional mishandling of both abusers and abused.
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6. Follow through on that commitment.
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Or, if I can sum it all up in one point:
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1. Do the right thing, finally.