Saturday, December 24, 2011

Searching for the Christ Child

The traditional Simple Massing Priest Christmas Story.



The title isn't quite so allegorical as you think. We actually spent about ten minutes before the Christmas Eve service desperately seeking the Baby Jesus for the main creche at the parish where I serve as interim priest.  
It is actually a very interesting creche, set up inside the altar itself. A simple wooden chevron suggests the stable, while the remaining figures stand on black satin. It was already in place on Sunday last. Actually in the Sunday before last as we compromised the calendar in the interest of the children's pageant. But Sunday last the creche had only its minimalist roof, one ox and one ass.  
Mary and Joseph were not far away - standing on the altar pavement - but they hadn't arrived yet.  
The shepherds weren't there yet either, out tending their sheep on the edge of the pulpit. 
And the magi were in the middle of the aisle at the back of the church, still some ways away.  
Tonight, Mary and Joseph, and after some panicked moments, the Baby Jesus, were all installed in their places. The shepherds were "summoned to his stable" during the gradual hymn. And the magi were now half way up the aisle - accompanied by a helpful "Mind the Camels" sign prepared by my good wife.  
It was a good celebration in a community which seems increasingly hopeful and future oriented. And generally united. There is no parish on earth that doesn't have some divisions and tensions. But this little parish seem quite determined to be a family together.  
We found Jesus tonight at St. James - literally, allegorically and eucharistically. We all came to the same table, together. That is where we belong in worship - at the same table, together.

A poignant song for the season

Lest any of us foget that some will find it harder to be joyful this Christmas.

Wednesday, December 14, 2011

An earlier - and far better - option for an Anglican Covenant

Tobias Haller, who blogs at In a Godward Direction, refers us to a far superior model for an Anglican Covenant - one which has the advantage of relative antiquity.

From the Encyclical Letter of the 1878 Lambeth Conference (Section 1.5)
There are certain principles of church order which, your Committee consider, ought to be distinctly recognised and set forth, as of great importance for the maintenance of union among the Churches of our Communion.
1. First, that the duly certified action of every national or particular Church, and of each ecclesiastical province (or diocese not included in a province), in the exercise of its own discipline, should be respected by all the other Churches, and by their individual members.
2. Secondly, that when a diocese, or territorial sphere of administration, has been constituted by the authority of any Church or province of this Communion within its own limits, no bishop or other clergyman of any other Church should exercise his functions within that diocese without the consent of the bishop thereof.
3. Thirdly, that no bishop should authorise to officiate in his diocese a clergyman coming from another Church or province, unless such clergyman present letters testimonial, countersigned by the bishop of the diocese from which he comes; such letters to be, as nearly as possible, in the form adopted by such Church or province in the case of the transfer of a clergyman from one diocese to another.

It's worth having a boo at Fr. Haller's further commentary.  I will simply note that attempts at creating a centralized and authoritarian Anglican Communion go back a fair ways.  Several Lambeth Conferences saw attempts to create an Anglican magisterium of one sort or another.  We used to have the good sense to say a loud and clear "no."

Friday, December 9, 2011

Saying "something must be done" does not prove that something must be done.

There have been a lot of developments about the Anglican Covenant since last I posted about it.  Conveniently, the No Anglican Covenant Coalition has just this week issued a news release summarizing recent events.
  • In the Church of England, four diocesan synods (Wakefield; St. Edmundsbury and Ipswich; Truro; Birmingham) have rejected the Covenant.  Four others (Lichfield; Durham; Europe; Bristol) have approved it.  In order to return to General Synod for final approval, the Covenant needs to be passed by 23 of the 44 dioceses - meaning that 22 rejections is enough to scuttle it in the Church of England.  The Covenanters need another 19 approvals to carry the day, while the Covenantsceptics only need another 18 to stop it.
  • In the Anglican Church of Aotearoa, New Zealand and Polynesia, the Tikanga Maori rejected the Covenant at their biennial runanganui.  Several Paheka dioceses have also rejected it.  It is unlikely that the Covenant will be approved in New Zealand.
  • In the Episcopal Church of the Philippines, the House of Bishops have indicated an intention to reject the Covenant, making it virtually certain that it will not be approved.

One of the interesting snippets out of England is the emergence of a disturbing pattern.  Bishops and diocesan officials in several dioceses have refused to allow the distribution of material critical of the Anglican Covenant to synod members.  Of the eight dioceses  that have voted on the Covenant, four allowed the distribution of balanced material and four did not.  It will not take a rocket surgeon to figure out which four are which.  The Coalition's episcopal patrons, John Saxbee and Peter Selby are actively encouraging their former colleagues to povide for a fair and honest debate in every diocese.

In the midst of this, the Archbishop of Canterbury has published his Advent Letter to the Anglican Primates.  In an intellectual fiddle which should be an embarrassment to any current or former academic, the Archbishop's defence of his pet project makes less sense than Glenn Beck on acid.

His response to the concerns raised by the No Anglican Covenant Coalition and others is simply to declare:
"I do not see the Covenant in this light at all."

Seriously Rowan?  Who do you think you are?  John Cleese?




He eventually devolves to Margaret Thatcher's favourite justification for bad policies, the famous TINA - "There Is No Alternative."
"I continue to ask what alternatives there are if we want to agree on ways of limiting damage, managing conflict and facing with honesty the actual effects of greater disunity. In the absence of such alternatives, I must continue to commend the Covenant as strongly as I can to all who are considering its future."

TINA, of course, is predicated on the unasserted and unargued assumption that "something must be done."

There is tension within the Anglican Communion.  Some people are very angry.  Something must be done.

Really?

Well, let's consider another international Communion of churches to see how they have handled this very same presenting issue.

The Porvoo Communion recently had a consultation to discuss the theology and practice of marriage among the member churches.  Some of the Porvoo churches permit the ordination of partnered GLBTQTS and some do not.  Some of the Porvoo churches bless same-sex unions, some do not and a few actually solemnize same-sex marriages.  Technically, the range of practice in the Porvoo Communion is actually broader than in the Anglican Communion, where no member church has formally approved same-sex marriages.

So, how does the Porvoo Communion deal with this diversity of belief and practice?

Well, here's what they said in their communique at the end of their recent consultation:
"The consultation made clear that differences over the introduction of same-sex marriage remain unresolved.  It is clear that there are a variety of views and pastoral practices along a theological spectrum.  Some believe same-sex marriage to be a legitimate development in the Christian tradition, whilst others see the potential for a serious departure from the received tradition.  Nevertheless the consultation affirmed the benefits of 'belonging to one another'.  The value of honest encounter and strengthened friendship provides a platform of sustained communication in the face of issues which raise dificulties for us."

So Porvoo can manage to muddle through without mechanisms to expel the outliers.  No meaty Covenant need be introduced to discipline the dissenters.  Porvoo simply acknowledges the disagreement and affirms the commitment to continue together.

The irony, of course, is that the Porvoo Communion is nothing other than the fellowship of Anglican and Lutheran churches in northern Europe.

So the same Church of England, under the leadership of the same Rowan Williams, manages to hold two completely contradictory opinions at the same time.

Well, your Grace, if it's good enough for Porvoo, it's good enough for me.

You want an alternative to your punative and exclusionary covenant?  Well, here it is:
We, the member churches of the Anglican Communion, agree to meet together regularly and to engage each other in adult conversation.
We, the member churches of the Anglican Communion, acknowledge that we will not always agree. 
We, the member chuches of the Anglican Communion, commit oursleves, in the face of disagreements, to love each other anyway, just as Jesus calls us to do.

Wednesday, November 16, 2011

Whatever the service to which you call us

An eventful 24+ hours.

Last night I attended my last training night as a member of HMCS QUEEN and Canada's Naval Reserve.  I'm not quite released yet.  I still have a release medical to attend to next week.  After almost 25 years of service, it will take some adjustment.

Today marks the 27th anniversary of my ordination to the priesthood.  Nearly half of that, of course, was spent on a sort of hiatus, but still.  Archbishop Michael Peers had wanted to mark the day as Hugh of Lincoln (who has been moved in the new calendar to tomorrow, displacing Hilda of Whitby to the day later).  I insisted on Margaret of Scotland in honour to my ancestry.

Icons by Marice: www.iconsbymarice.com.au
 
And today, I learned that an old friend was lost to the ravages of alcoholism.  At one point, he had been sober for 13 or 14 years until he went out to do more research.  Over the past few years, he kept trying to get back through the doors of Alcoholics Anonymous, but was never able to regain his footing.  He died last night.

Somehow, the collect for the commemoration of St. Margaret of Scotland, Helper of the Poor seems to apply:
O God,
you gave to your servant Margaret
such faithfulness as Queen of Scotland
that she cared for the poor
and relieved the needs of those who lay in prison.
Grant us a like devotion,
whatever the service to which you call us,
that we may be agents of your justice
and true servants of your mercy;
through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.

Wednesday, November 9, 2011

"I'll lay me down and bleed a while"

It was that sort of a night.

I've been in and around politics in this province for about 35 years.  I've worked on winning campaigns and losing campaigns.  But I've only been involved on the losing end of four routs - including the rout on Monday of this week.

This week's massive drubbing in Saskatchewan, however, was different from the other three.  By the end of the 1982 campaign, we had concluded we might lose, but the scale of the loss was a complete surprise.  The same with the Manitoba election of 1988 and the federal election of 1993.  We knew there were problems, but no one expected a nine-member caucus in 1982, a fall to third place in Manitoba in 1988 or the loss of official party status federally in 1993.

On Monday, the Saskatchewan NDP actually exceeded my expectations.  That gives me some solace that it could actually have been worse.

My other reaction is that this provides Saskatchewan New Democrats with a golden opportunity - if we are brave enough and smart enough to take it.
First, we need to have some understanding of what happened.

Monday night, Dwain Lingenfelter showed as much class as I have ever seen him show.  He pointed to some of the party's failings in the lead up to and during the campaign.  The he said, "It was my fault, not yours."  Very classy.

Very classy, but not entirely accurate.

I won't deny that Dwain brought his own baggage to the race and that was no help.  But the malaise affecting the Saskatchewan NDP runs far deeper than mere leadership.  Indeed, one might argue that it was that very malaise that led us to choose the supposedly safe Link rather than the exciting but untested Ryan Meili or the passionate but less dynamic Yens Pedersen.

You see, the Saskatchewan NDP hasn't really renewed itself since the mid 1980s. 

Sure, there was a party renewal process initiated in 2000, but that was effectively derailed by the resignation of Premier Roy Romanow as party leader and the race which elected Lorne Calvert.  Leadership races, while they touch on ideas and ideology, are about organization, relationships, paying debts, currying favours and occasionally acting on ancient resentments and grievances.  Leadership races renew the face of the party, but not its heart and soul.

The lack of real intellectual renewal meant that the NDP had no clear agenda.  Having accomplished their first priority - the imposed priority of restoring fiscal stability to the government's books - the Romanow-Calvert ministry never figured out what to do next.  They wandered aimlessly for a decade.  Columnist Murray Mandryk claimed that the Calvert NDP lurched from crisis to crisis.  He had it wrong - they lurched from panic to panic - until the voters finally put that government out of its misery.

The upshot of it all was that, by 1997, the Saskatchewan NDP no longer knew what it stood for - apart from winning elections and providing more or less competent government. Desirable though such may be, it is hardly a clarion call to a new generation of activists.

Similarly there was a policy renewal process launched after Dwain Lingenfelter's election as leader, chaired by MLA Cam Broten, but there was little intellectual vigour in the process.  Essentially, it was a grand and semi-public platform committee.

The failure to renew - a failure more properly laid at the feet of Roy Romanow and Lorne Calvert than Dwain Lingenfelter - was only part of the problem however.  The other part was a complete failure to recognize that anything was wrong.

When the Blakeney government was defeated in 1982, no one could miss that there was a problem.  Reduced to their lowest popular vote in more than 40 years and to a caucus of nine (which became eight after a controvert and a lost byelection), no one could deny the party needed more than just minor repairs.  By comparison, the 2007 loss was never seen to be as severe as it actually was.  The popular vote was even lower than 1982 - now the lowest in almost 70 years.  But the seat count was deceptively high at 20 MLAs.

The result was an almost delusional belief that the party's problems really weren't that severe.  Root and branch renewal wasn't really necessary.  A new leader and some organizational rejigging would be suficient.  Dwain Lingenfelter seemed to have just the resume and just the personality to accomplish the tinkering that was needed - without that scary soul-searching that both Ryan Meili and Yens Pedersen seemed to be calling for.  Link was safe - especially for the party apparatchiks who wanted their ministerial office jobs back.

In essense, the Saskatchewan NDP seemed to modelling itself after the federal Liberals.  And not the successful federal Liberals of Laurier, King, St. Laurent and Trudeau, but the fossilized and feckless federal Liberals of Martin, Dion and Ignatieff.

So there is great opportunity in the results of Monday's election.  With our lowest popular vote now in almost 75 years, no New Democrat can possibly deny that the party has a problem.  The electorate, while costing the party some bright lights like Len Tayor and Frank Quennell, have also helped the party unload some underperforming placeholders.  The apparatchiks who preferred the aimless status quo must now either adapt or depart.  In the words of that old Scots ballad quoted by our iconic leader, Tommy Douglas, as he faced personal defeat:
"I am hurt, but I am not slain;
I'll lay me down and bleed a while;
and then I'll rise to fight again."

But if the NDP really wants to rise again, the next 12 to 24 months are critical.

First, the party council, in consultation with the caucus, needs to select an interim leader to serve for the next 18 to 24 months. It would be sheer madness for the party to start immediately on the process of electing a new permanent leader.  I've discussed above why leadership races are not conducive to renewal.  We've seen the evidence in our own experience over the last decade.  We need a time of serious self-examination.  A quick leadership campaign would be the party's death warrant.

Of the nine members of caucus, four are potential candidates for the permanent leadership (Broten, Chartier, McCall, Wotherspoon).  Of the rest, one is a veteran MLA with no Cabinet experience (Vermette) and one has no legislative experience at all (Sproule).

That leaves three potential interim leaders: Buckley Belanger, David Forbes and John Nilson.  Of these three, David Forbes seems to me the obvious choice.  He is a stronger retail politician than John Nilson and unlike Buckley Belanger, he was not part of the misguided campaign to bring Dwain Lingenfelter home to lead the party.


Second, the council should appoint a small task force to run a series of consultations around the province.  The task force should seek out members and former members, as well as civil society organizations, social movements, trade unionists, farm organizations - basically anyone who would be prepared to participate in the process.  The idea is to have a wide ranging, serious and challenging conversation about what it means to be a social democrat in Saskatchewan in the 21st century.

Third, based on that process, the committee should produce a statement of principles for the party to adopt at a provincial convention in the latter part of 2012 - a sort of modern Regina Manifesto.

Finally, the campaign to elect a new leader should begin no sooner than the spring of 2013.

There's life in the old party yet, but the wrong decisions over the next few weeks will decide how viable the Saskatchewan NDP will be moving forward.  My one request to the party executive and council:  Don't screw it up.

Sunday, October 30, 2011

Sing we a song of high revolt!

Here is my online friend Alan Wilson, Bishop of Buckingham, talking (for himself and unofficially) about recent events at St. Paul's Cathedral in London.

The basic story is that the #OccupyLSX (London Stock Exchange) were prevented from occupying Paternoster Square (where the LSX actually is) and so ended up at St. Paul's Cathedral. When the police were about to run them off, the Canon Chancellor of the Cathedral, Giles Fraser, shooed the police instead. In response, the Dean and Chapter (ie, Giles's boss and colleagues) proceeded to have a week or more of hissy fits. Giles has resigned and the Dean and Chapter have managed to embarrass the bejeezly crap out of the Church of England. Or, as the Guardian tellingly put it:
This rather messy and absurd situation has handed the dean and chapter of St Paul's a truly historic opportunity to discredit Christianity in this country. They seem determined to take it.
In any event, here's Bishop Alan.

I am reminded of an old hymn, sometimes sung to the tune of The Red Flag. (Unable to find a YouTube.)

Sing we a song of high revolt!
Make great the Lord, his name exult!
Sing we the song that Mary sang
of God at war with human wrong.
Sing we of him who deeply cares
and still with us our burden bears.
He who with strength the proud disowns;
brings down the mighty from their thrones.

By him the poor are lifted up.
He satisfies with bread and cup
the hungry folk of many lands.
The rich are left with empty hands.
He calls us to revolt and fight
with him for what is just and right;
to sing and live Magnificat
in crowded street or council flat.